Thursday, January 24, 2013

back to basics


I have struggled with dry skin since the last 6 to 7 years. Some parts of my skin on the leg suffered from acute dryness resulting in some eczema patches. Thanks to the internet I searched d a lot for it. I looked for references here and there and finally understood that dry skin is largely a factor of pollution, stress or processed foods. Given our lifestyles all of these are inevitable. How do I control either of these? Having said that, I did try and do a lot of Ayurveda therapies. Its takes some great belief in this branch of science to keep trying here. Its not been easy. Also I learnt that modern science has no known cure. At best a few shots of steroids could bring temporary relief and it comes with a high chance of a larger relapse. Fundamentally they all recommend to just simply keep the skin moist. So simple non-fragrant moisturizers work the best. All you have to do is to stop yourself from scratching the affected part. So wherever I go I am never too far away from a moisturizer. I have one in my car, in my bathroom, bedroom, office and laptop bag. I have most of the bases covered. When in doubt simply moisturize.
After getting it I realized so many people are affected by it. Now I can see the traces of it so many places. How people are affected by different sorts of it. Some people scratch and get it to bleed causing further complications. You just need to tend to it. My dad also suffered from it but not having the internet I guess he never really understood it. He had a steroid shot once to have it disappear and come back. My ayurvedic treatment managed to control it and reduce it to just a couple of spots on one leg. My doc refuses to treat it further and wants me to live with it. He says it’s not worth going for the kill. And in any case I have learned to manage it well.
Juvenile dry skin is also a huge issue with so many kids facing the problem. My guess is again bad food and bad air. Jispa swims a lot and of late she got a little bit of a dry skin problem around her nose. We used the ayurvedic red oil and saw a lot of difference. But the last bit just refused to go.
Which when I started thinking. Soap I knew is a bad thing. No soap, including dove will help. they make the problem worse. So I moved exclusive to soap free gels a few years ago. But that too were not too good the main culprit I saw was the Sodium laureth sulfate as the known allergen. So I even switched to body shop product which was without the same. Somehow I wasn’t convinced. So while thinking further I remembered that Indian tradition of having oil baths. Hmmm. That’s interesting. I also realized that my Ayurvedic doc always said to apply his oil and then have a bath. His oil is red in color and is not necessarily pleasant smelling. I also remembered learning in school that south indians as a part of tradition would have oil bath on Diwali. And of late I started putting olive oil on my skin to some decent effect. Something started to click.
Then while having a conversation with my doc he spoke about a natural loofah which called ‘pichinzha’ or something like that. Available at specific south indian specialty shops in Matunga, it is like a natural loofah. It worked well and I could see that it cleaned the body well. I was now ready for the next step.
The next time while having a shower I applied olive oil and scrubbed with the loofah and the results were amazing. Better skin, no dry feeling and clean! All naturally. Why the hell was soap invented in these times. It gets rid of sweat, dry skin and dean cells without drying the skin and according to me it works on oily and dry skin. I urged Jispa to try it. she too felt the difference and her dry skin has had a dramatic improvement. It still winter here and let’s see how it works in the summer, but it feels like heaven. Soap is out. You don’t need soap. Soap was the invention that probably helped remove real grime. But in cities we rarely have grime. Soap is good for washing hands. Full stop. The scrub along with the oil is good enough for the body. After all oil is a solvent as well for the grime. I never understood why you need to get rid of the oil from your body. The role of the oil is to keep your skin fit against germs.
Today I was researching what on earth was the loofah I was using. I knew it was organic and it looked like a weaver’s nest or something but it was more like a fruit with seeds. Here is the pic.
I couldn’t get anything by the traditional name so out of frustration I just typed in tree fruit loofah and I jumped on seeing the results. I got it and I was stunned by what I found. It’s nothing but a dried gourd. Yup. A dried gourd.
Luffa is a genus of tropical and subtropical vines classified in the cucumber (Cucurbitaceae) family. In everyday non-technical usage the name, also spelled loofah, usually refers to the fruit of the two species Luffa aegyptiaca and Luffa acutangula. The fruit of these species is cultivated and eaten as a vegetable. The fruit must be harvested at a young stage of development to be edible. The vegetable is popular in China and southeast Asia. When the fruit is fully ripened it is very fibrous. The fully developed fruit is the source of the loofah scrubbing sponge which is used in bathrooms and kitchens as a sponge tool.
The name Luffa was borrowed by European botanists in the 18th century from the Arabic name لوف lūf
In Maharashtra, India, dodka (Ridge Gourd/luffa) and ghosavala (smooth luffa) are common vegetables prepared with either crushed dried peanuts or with beans. In Northern India as well as Pakistan, Turai (thoo-raee) is the common name for Luffa.
What shit man. We eat this stuff everyday! Well, almost every day. Gourds are not really popular dishes. It’s the dish your mom makes you eat but you hate the dam thing. But they make for really neat body scrubs. In fact it so seems that the loofah word was probably taken from this luffa.
Here a picture of the Luffa cylindrical.


Monday, January 21, 2013

a delicate balance


Friday was a really tough start to a day. I felt like a complete loser. It is one of those days when you start to question yourself and especially your skills as a parent. I have always maintained that it doesn’t matter what happens to the results as long as you have tried your best and you put in a great effort.
We have had enough stress over getting a poem for Jispa to recite for the elocution. The teachers in her school don’t help at all. This is contrast to our school days when the parents were completely uninvolved in the process. This time we got a poem and it was accepted. Suddenly on Thursday evening Jasmine calls me to tell me that Jispa won the second place at the competition. I was so dam angry. Why? Not because she missed first place but we never did really have the time to practice. I taught her a couple of times and that was it. She was still nowhere near as good as she could be and she was emphasizing the words and pausing rather than one smooth flow. It was pretty irritating. Why was I not told that the competition is on a particular date.
In the morning I was angry at Jispa. Why dint you tell me? Also whenever I asked you to practice with me afterwards you always made an excuse. She told me that she would practice with her school teacher every day. But Hell… your school teacher ... she doesn’t know anything about elocution, does she? Does she teach you to vary your tone, to put the right emphasis? They don’t know anything and you think that is enough.
She told me that it’s ok nah? Wasn’t I the one who didn’t care if she won or lost? Yes, I don’t care if you win or lose, but it pisses me off to see inferior effort done. Both your mom and I put in enough stress to search for your poem. We go through tons of poems, we beg and check with other mothers for interesting poems and we then try and get one that’s interesting. So you better start practicing earnestly with us or you are in for trouble. There is a lot of work to be done and losing first place just because you have not tried enough, that’s pretty irritating. Whenever I wanted to teach her she would say that her head is spinning or its paining or give some excuse. That was really bad. I never knew that the competition was coming up so I could crank up the pressure. It seems Jispa just told Jasmine about the competition in the morning while being dropped off to school. Jasmine also said, now what to do… best of luck and do well. Wasn’t she supposed to tell us what’s going on, especially since we are involved parents and especially when it comes to elocution. Arrrggghhhhh.
This was so bloody darn frustrating. Coming close and letting go just on a whim! Jispa needs to realize the sacrifice we go through when she does something. I am happy not being the bad guy. It’s the best to be a father that is all loving and caring and doesn’t piss you off. That’s an easy one. But to have one that pushes you to do better, it requires the father to be a jack ass at times. And bloody hell that’s a difficult thing to do. Balancing the equation on both sides is a great challenge. She got a few from me that morning. And in the evening I hugged her and told her I was sorry but I really did need to know and she really did need to tell us and practice with us. She said she was sorry as well.
There – that’s that. Delicate balance achieved. An uneasy balance only to be tipped over on either side at the slightest extraneous factor. Till then – a piece of cute news. Saturday we celebrated our 14th anniversary and Jispa had a surprise gift for us. A card for each of us and a special present. She made for Jasmine a cat out of sponge and for me she gave me a cover. A cover with cash in it. She gave me 125 bucks cash as a present. That was all she had. I didn’t know what to say. Thanks Jispa. Many thanks. Can we buy something with it later? Girls… they are so bloody adorable.

Tuesday, January 08, 2013

Bahut saara gyan!


I got this question in one of my previous blogs as a comment – “This question is unrelated to this post though would really appreciate your thoughts. Till what time is it alright for parents to hold the dreams/aspirations of their children ransom to religion and culture. And after what stage (if at all) is it justifiable to break free of these chains? You are free to choose not to answer at all :)”
Now I officially feel like an agony aunt on national TV.  Most of the time we get to see people with no expertise or experience waxing eloquence on things well beyond their grasp. Under normal circumstances I would have simply answered your question in one word. But these days I seem to be short of blog topics. Jispa has been growing up and all the cute stuff is slowly coming to a close. Most of the stuff I seems to have an opinion on seems to have been expressed already on the blog. What more can I write about. Or possibly my mind is currently in a state of flux. I am growing up and questioning a lot of my beliefs. Life is moving rapidly. Most the time the constant belief that remains with me is that ‘such is life, sit back and enjoy its turns and twists. That is possibly very boring to write in a blog. Just sit back and watch. How many times can I write that? There is politics at play in the office – just sit back and watch. There is politics at the gymkhana – just sit back and watch. There is politics within the team – just sit back and watch. What all can I write. Suddenly I feel like the Buddha, smiling as the world unfolds itself in front.
Yesterday I was having a conversation with someone going through a pessimistic phase of life. To him I was saying, sure India is going through shit, but that’s ok. When I was growing up we did not have anything to latch on to. I am happy for whatever we have. I couldn’t have imagined that I would find myself, where I find myself today. Mere pass, gaadi hai, bungla hai, paise hai… and so on. And of course like the anti hero – mere bhi paas ma nahi hai. She kicked me out some time back. Though now we seem to be getting along fine. She has made an effort not to get on my case and I have made an effort to repair those bridges. Thank god that while God gave me an ego he also gave me the temperance to allow me to swallow it. So coming back to the conversation. He seemed pessimistic about the future and on the fact that he was building white elephants. I looked back at him and smiled. These are problems of having and not problems of not having. As long as they are problems of having, they can be solved. The problems of not having are the ugly ones. He smiled at me and said that I am lucky that I have a positive frame of mind. Well, I told him that I have been kicked on my butt too many times to be negative. I can’t live otherwise. Of course I know my butt is going to be whipped and I know by whom but if I don’t care about the pain you can inflict on me then by that extension you have no power over me. He smiled again. I think he thinks of me as the Buddha. Haha. Like a colleague often looks at me and tells me ‘you have switched to Buddha mode’. I like that mode. Its helps me deal with a whole host of shit.
(side story - he gave me this link which i agree with but still doesnt dampen my CURRENT optimism - http://open.salon.com/blog/sean_paul_kelley/2009/03/26/reflections_on_india)
Jispa and Jasmine are another set of interactions to watch. They also have their own weird relationship. Jispa is growing up and Jasmine is quite the amiable person. But they can’t fight on so many things. In fact they keep fighting all the time. Till Sunday when Jispa’s vacations were on, they were having the best of time. They were hugging each other, playing with each other, walking with each other, chatting with each other… anything but fight with each other. I was amazed. This was too good to be true. This can’t be. Jispa was having a great time with Jasmine with no arguments or fights. Normally I am the peace keeper and the judge / jury between the two. But I was happy to be in the background or even in the foreground as both of them ganged up on me for some good humored fun. I have always believed that a family must be able to criticize itself and each other. I should be able to criticize Jispa or Jasmine and vice versa. Jispa had a lot of freedom to correct me and tell me what she thinks of me. She can say what she wants. Only thing I do is stop her from being disrespectful in public. She needs to avoid that. Jasmine is not so open to this. So Jispa has to learn that daddy and mommy are a different kettle of fish and need to be treated separately. That is not parenting 101, where both parents are expected to be consistent and not at odds with each other. I have often told Jispa that, a certain thing is Mummy’s idea not mine, so while I don’t endorse it, I am not going to oppose it. And I if think it’s not that great an idea, I tell Jispa about it. But at the same time I tell her that I may not be right, or I don’t have the means to implement otherwise or it’s simply not my department and hence we are following mommy’s idea. I would like her to realize that two people need not have the same idea at all times and just because there is divergence of views there need not be chaos or discord. So coming back… all the love and affection lasted till Sunday night. The last day of the vacation! Come Monday both were again on each other’s throat. That just showed one thing. Nothing was fundamentally wrong with the relationship, only that the pressures of time and duty which are inexorably linked to the clock can create all sorts of chaos for a relationship. And all sorts of complications creep in only to disappear when these externalities of time and scarcity are removed. So I have learnt to just see and smile as the world unfolds itself.
Today I was deconstructing the poem that Jispa is going to perform for the elocution. It’s about Ram and Raavan. The way I see it, it is like a bard singing in praise of the lord restoring order and dharma to the land. I was explaining that Jispa must bring out the love for the Lord when the line on Ram comes up, and then she added – should I bring about hate when the villain comes in? Well no. there isn’t really a villain in Hindu Mythology. Raavan wasn’t really a bad guy as more recent stories have made him out to be. He was a good guy, a great devotee of Shiva, his population loved him and doesn’t your own poem talk about Lanka being made of Gold. Then I helped her understand one version of the Ramayana. Raavan was a good guy but why did he go for Sita. That is because His sister Surpanakha egged him on and told him to take revenge for her humiliation. That’s because she coveted Ram and when Ram refused she asked for Lakhsman and when both said no, she tried to kill Sita; when Lakhsman chopped her nose and ears. But wasn’t that an excessive thing to do. Lakhsman need not have humiliated her. HE could have just stood in front and warned her that if you make one move I will kill you. Unnecessary humiliation that started off a war.
I am also just thinking right now. That is such a mean thing to do. One student once told me, that sir do you know so many girls have this huge crush on you. Of course I am aware. Sometimes it’s obvious and sometimes it isnt but I would be pretty insulted if there weren’t any. Someone cool and young comes in with contrary opinions, cracks tons of jokes and has a good class, it’s easy to have a crush. I too had a crush on so many teachers. It’s ok. And I told her that I always try and treat these kids with a lot of love back. Some kids come close and touch you to hold you or try and talk to you. I try and not break their heart. I am always sweet to them and their boyfriends and everyone. After all having a crush on you, the way I see it, is a responsibility to be shouldered well. It’s a great privilege. It’s cute to have attention, but it’s also extremely important that it’s treated well. Of course it will pass like they all do. But it should pass with fond memories and not with malice. Which is what Lakhsman spread.
So that’s what he did. So Raavan came in and took Sita. But not before Sita got greedy for the golden deer. They were in the jungle so the rules of Jungle applied. Might was right and Sita could be taken by force and deception. Ram even left Lakhsman to guard her but sensing that Ram was in danger, Sita sent Lakhsman off while giving him a sharp rebuke. He made a lakhsman rekha which in simple mythology is a magical line which an enemy could not cross but in terms of meaning was simply a boundary of the house. The house is civilization where laws of civil society applied. In the jungle, might ruled. So While Sita was in civil society she was governed by the laws of civil society hence Raavan couldn’t enter. So he tricked her out and abducted her. Raavan in many ways also did not break any rules. He also did not force himself on Sita but kept her with all respect in Lanka. He too was a good man but he was proud of his powers hence he still twisted the laws and came under the influence of his sister. And Ram also sent a warning to Raavan that give me my wife back and I will peacefully leave. When Raavan refused, the war began.
‘So that’s that Jispa’. It’s not that easy. Not all are white and not all are black. Raavan was not evil. So possibly unlike what your poem suggests while he was Abimaani (proud), but not atyachari (cruel?), and Ramw as the man who restored Dharma. “what is dharma” she asked. I was lucky to have read up Dharma a few days ago and hence I explained to her that it was a simple rule or code of righteousness that ensured people did their duties. Otherwise there would be chaos. She asked if it was like paap (sin) and punya (brownie points). No. that is a point system while Dharma is a code of what you are to do irrespective of points.
So culture is possibly important as it is something that we can pass on over to our children. Religion is also part of our culture. But it can’t be restrictive. These are not chains. These are ladders, steps on which we climb over. Culture by definition must change. You must have a healthy respect for culture. That is obvious. But what is not obvious is that you must have a healthy disrespect for culture. I am not a great son (my mom kicked me out) and I definitely not a great dad (I still mess up big time), so I can’t be the right guy to tell you what is right. But I definitely don’t see culture as encumbrances. Move with the times. Step back, retain what you want, and throw what you feel. Try and understand what is culture and rituals. When Jasmine’s grand mom passed away recently I was explaining to my nephew what each of the rituals could possibly mean. why we would carry burning cow dung to the cremation center (there was possibly no fire to be found in the jungle those days), why the pot of water must be broken from under your feet and never to look behind (symbolizing the end and don’t look behind so that you leave those gone forever and possibly don’t get scared by ghosts). Culture / rituals have meaning. A lot has been lost in translation. Have the patience to understand if possible or the curiosity to translate to what you think right. The Ram story also is a bit my interpretation and a lot thanks to reading Devdutt Patnaik. There are no absolute truths, only interpretations of culture. Likely or unlikely. And in this context I see religion as nothing different from culture. So that too is always a change. You can tell stories about them, you can explain its understanding and rules. You can inspire but I don’t think you can bind. Lying, smoking, non-veg is not bad as it’s against culture, but because it’s not good. Period. But then as an adult you are free to do what you want to do. Till then home ties bind you. So in effect till Jispa listens to me, culture is binding her. But I am telling her not to be bound by it. hmm… I did tie myself into knots didn’t I? But like the name of the blog says. Opposites must reconcile. I am binding her but I am not. I am telling her not to obey anything but if she is does or doesn’t she is obeying or not obeying. Both ways it’s a standoff. Opposites do reconcile in ways we think not possible.
I have been watching few Sherlock Holmes episodes. “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.”. What’s the relation of this to the blog. Nothing really. I just thought of it. It’s a nice quote. Full stop.

Monday, January 07, 2013

the streets demand blood


Recently there was a case of a horrendous gang rape in the capital. It was brutal and the girl dies after battling for life. Really really bad. No two ways about it. The nation has started protesting and are... and are… standard thing… calling for blood. They want things from dead to chemical castration to cutting off the organ to everything else. They want death. They want tougher laws and … blood.
I sometimes wonder about our education system and beliefs. Everything seems to be solvable by tougher laws. That’s possibly the easy solution as the proletariat sees it. Kuch bhi kar, just get their dam blood. Sure it’s a gruesome crime, and possibly in this case the culprits would possibly get the death rap. Possibly the courts will be fast tracked, decisions taken and the rap will be issued. I sure hope the law of the land is followed and hope it does not end up being a kangaroo court and a trail by media or the public. I don’t believe in public hangings or public retribution. There are laws and they need to be followed.
Bad is bad. And I not for once, condoning what has happened. I understand what the parents are going through, what the male friend would be going through and definitely I can imagine what the lady went through. But the answer is not a bloody kangaroo court. Simply having even tougher laws or castration (chemical or physical). That won’t solve anything. On one hand we have idiots creaming for tougher laws and sending messages like the one I got a few days back. Here read on -
“For Rape 1) UAE- Instant Death Penalty within 7 days hanging 2) Iran- Instant Stoned to death/hanging with 24 hrs 3) Afghanistan - Instant death by bullet on head within 4 days 4) China - No Trial, Medical proved rape then Death Penalty 5) Malaysia - Death Penalty 6) Mongolia - Death as revenge by family 7) Iraq - Death by stone till last breath 8) Taliban - Limbs/ Legs/ All Cut Off & then stoned & then shot 9) Poland - Death thrown to Pigs 10) INDIA -full of corruption/ politicians rule, Compromise, Thinking, Trial, Bribe of 2 lacs, Rich family Kid forgiven, Abuse & Embarrassment to Girl. NO ACTION.. Even the girl dies still no charge sheet filed.. Till date Indian government is thinking=-? Share it frndz till it bcumz d voice of whole nation..!”
I shudder to think the consequences of being in any of the nations as explained. None of these nations have any women empowerment so as to think about. Women don’t want to be born again in these countries and we start using this as an example. Brutal law has its consequences and normally the biggest reason for brutal law is suppression of freedom.
And then you have the idiots on the other side who want women to dress more modestly, ban their cell phones and put them behind locked doors. That’s the other side.
 In all this there is no sane voice on what is actually required at the grass roots. How do we change the policing? How do we change the attitudes of the people?
But I guess people get the governance they deserve. They ask for stupid laws with no thinking. Always a knee jerk reaction. Knee jerk is good. Big incidents shape course of history but… dam us.. I wonder why we can’t think rationally and why we can’t let go of rhetoric. That always eggs us on. Are we that dumb a race?

Thursday, January 03, 2013

When was the last time you spoke to yourself?


Experience is important. That is saying the obvious but having an insatiable curiosity with a deep urge to relate seemingly disparate experiences or incidents at every possible instance – that is what magnifies experience. I think I said much more than I can chew. But simply speaking…
Yesterday Jispa and I were trying to get her Hindi elocution right and she was saying it in her style. I told her, that’s how second grade students say it. They try and emphasis every third word. It’s like a jerky dance move. You don’t need to space out every third word or line with a space followed by an emphasis. You need to sing it, or say it in a way that it sounds straight but vary your tone to get your emphasis. Let it be a one smooth flow but the variation will allow for the emotion to get through. I explained to her while dancing and by singing and by humming. What is it that you like?
Now where did I get that theory from? I also did not know I had it in my brain till I explained it to Jispa and it did sound quite right. Then I asked Jasmine if I made sense. And then I asked her “you know where I got this from?” I realized that the genesis of this theory was in a Ted video I once saw of Benjamin Zander. Here he explains how kids while learning the piano first start by giving an impulse every note then every second and … till he reaches a point where there is only one impulse and he.. he becomes a one buttock player. Haha. Yes that’s what he says. See this video and you will love it. This is explained within the first four minutes of the video.

Benjamin Zander on Ted – the transformative power of classical music

What I loved is that I had seen this video years ago and I could relate what he saying to some other thing in life. You need a lot of experiences in life. A lot of exposures. All exposure is good. That’s what I love about my field. It thrives on multiple exposures and application of these exposures in varied places. Like when designing a motif I could explain how many horns does an Indian rhino have or using the ghariyal in another. Or using the ending of the movie Parinda to explain to the creative guy why his ending will be difficult but critical to the entire design, or some other vague stuff.
These days, as if there isn’t enough to do, I have gotten myself elected as a subcommittee member with the Matunga gymkhana swimming department. As a part of that I thought we should design t shirts and amongst other things I saw the logo. On the logo were the words in Sanskrit - Sharira maatram khalu dharma sadhanam. Which lead me to research what it means? Simplistically it meant that the Body is an instrument to fulfill your dharma.
“Any acharas (customs and rituals) which can contribute to better health fall under this category of acharas. It is told that sareeram adhyam khalu dharma sadhanam. Body is the first tool for performing the dharma. Hence health is very important factor for maintaining a dharmic life.”
Now what can I write on the tshirt. “dharma” can also be interpreted as religion as opposed to the path of righteousness, which led to me further research on what the hell is Dharma? If I need to simplify I need to be clear. It led me to more research. Amongst a lot I found nuggets of wisdom like:
“How the acharas used to get refined? It is said that acharyaath paadam aadatthey paadam sishya swamedhaya paadam sa brahmachaaribhya sesham kalakramena cha. One quarter of the acharas is to be learned from the teacher and one quarter by the student himself, one quarter by discussing with others and the last part during the process of living ( by addition, deletion, modification and correction).”
I agree. As a teacher I can only give you so much. Max one fourth. Then it is up to us to push our learnings. Discussion with others and the process of living teaches us 50% of what we know. I don’t meet to many people with whom I can discuss stuff similar to what I like but I find tons of people with whom I can discuss stuff that they like. Together they add up. And the biggest teacher is life itself. Hmm… this stuff is pretty cool.
Then I got this nugget:
“Is it compulsory that every Hindu should follow these acharas ?  It is left to his/her discretion whether to practice or not to do so. It is said that Swagrame pooranmacharas anya graame thadarkhakam pattane tu thath paadam yaatre balaath acharatheth. If you are living in your own village, follow all the acharas. If you are living in other villages, follow one half of the acharas. And if you are in a city /town one quarter of the acharas are to be practiced. But in en tour, acharas need not be followed like a child.”
This is also true and it sounded a lot like what my dad once told me. At the early stage of his career he was in London for a year. I was conceived there. And later for a large part of my childhood we stayed in Dubai. He said – when you are in a foreign country you have to be like them to enjoy that life. You have to follow their customs. Like in London you have to go to the pubs and enjoy your beer on Friday evening. That’s their culture and when you are there you have to be like them. My dad would have best understood what the Sanskrit was saying. He was raised in a small town in Gujarat and then moved to the city of Mumbai and then moved abroad and afterwards returned.
It’s true. There are rules in your life or broad principals you live by. A lot have been taught to you (yes yes in moral science class), a lot you have seen around you being followed and lot you have seen broken around you. What is important is what you learn and interpret from all that is available to you. Nothing is sacrosanct. There are no dogmas. Like another cliché ‘believe noting, question everything’. Follow your own path. A good teacher can only open your mind to a way or a style of thinking. A good student builds his life and his thinking on top of that.
That’s what I like about marketing. There are so many instances where I can take one learning and apply it elsewhere. That’s possibly what I love about teaching nd that’s possibly why I love parenting. See… writing this blog help me realized this. You don’t even need to discuss with someone to learn more. You can learn more by simply talking to yourself. When was the last time you spoke to yourself?